Newspaper clipping (undated and unidentified newspaper)
REV Z T BLANTON CELEBRATES BIRTHDAY
The Rev Z T Blanton, pioneer citizen and minister of
the blanket
community, celebrated his 91st birthday last Friday, in the home
of his son
AY Blanton and wife surrounded by all of his children, who are JA
and AY
Blanton and families; Mms. CP McMurray, TF Stewart and Earl Falls,
daughters, and families; nine grandchildren and three great-grandchildren,
and Mr. and Mrs. JH Trigg.
A sumptuous dinner was prepared and the venerable Rev
Blanton sat at the
head of the table and enjoyed the meal as much as any of them.
The bugle force join his host of friends in extending
felicities and
wishing him many more happy birthdays.
******************************************
AUTOBIOGRAPHY OF Z.T. BLANTON (Dictated in 1936) - transcribed
by Betty Crabtree
I was born in Rutherford County, North Carolina on
Mountain Creek March
22,1849. My grandparents were Jeremiah Blanton and Howell Westbrook.
My
grandmother Blanton's maiden name was Sarah Womack and my grandmother
Westbrook's maiden name was Rebecca Stroud. Both grandmothers were
Irish
ladies. Grandfather Blanton was Saxon and grandfather Westbrook
was Highland Scotsman. So you see I am of mixed blood.
There was born to the union of Josiah Blanton and Lucy
Westbrook, my
father and mother, eleven children, seven boys and four girls. I
am the
seventh and last son. Two of the seven boys became ministers. In
my
grandfather Blanton's house stood a pulpit in which preaching was
held
regularly for some time. My grandfather and his sons built a church
house
near his own home. This church house was named Blanton's Chapel,
which name was retained so far as known to the present time. His grandson,
the
Methodist minister, has the honor of a Blanton's Chapel on
land in Fannin
County, Texas and his great-grandson has the same honor of a Blanton's
Chapel in Uvalde County, Texas.
My father immigrated to Tennessee in 1851 where he
remained four years.
Then on to Missouri, stopping in Polk County in 1855; thence to
Texas in the
autumn of 1855 and on the 9th day of December 1856 he arrived in
Fannin
County, Texas where I was raised until I was 28 years old. Miss
Margaret
Hill and I were married on the third day of September, 1874. We
lived
happily together fifty three years, five months and six days, she
passing
away February the ninth day 1928, being seventy-four years
and one month
old. Of this union nine children were born. Four of these passed
away in
infancy, and five are still living and have homes of their own.
They are
taking care of me while I await the summons home. I am eighty-five
years
old.
MY EDUCATION: The advantages of an education worth
while were few. My first schooling in Texas was in a blacksmith shop which
had the forge moved out. The seats were made of split logs with pegs driven
into the logs upon which they stood. The teacher had limited knowledge
himself. The books used were Webster's blue back speller, McGuffey's reader
and Ray's Practical Arithmetic. The teacher, himself, perhaps knew nothing
beyond common fractions. Indeed one teacher met his Waterloo when he undertook
to work an example for one of my brothers in complex fractions. He broke
a cog in the machine of his brain and the school stopped. He could not
make his brain
function so that he might know what the extreme terms and the terms
of a
complex fraction were, so he threw up his hands and the pupils were
without
a teacher. This happened near the close of the Civil War.
In the year of 1866 there came into our neighborhood
a Confederate
soldier. He was dressed in Confederate Grey as worn by the soldiers.
His
pants were adorned with a conspicuous patch of brown jeans on the
posterior
part. He walked upright among the people for he was a gentleman
and a
scholar. His name was Henry Luck, and it was luck for us that he
came.
Mathematics were no terror for him. His school was taken for 15
months, and
how well he handled it. There I began to drink at the fountain of
knowledge,
and my soul thirsted for more. There I learned that if opportunities
did not
fall around me, that I could make them myself. My father was a poor,
hard
working man. His word was law. Sometimes he sent me out of the field
to my
books. Days when it was chilly weather and I could not work, I went
into the
woods, took my books and built a fire to keep me warm, and there
I studied.
During these troubles I gained sufficient knowledge to teach. I
would teach
a while, then I would attend school until my means ran out. I continued
this
for several years. Then I placed myself under one of the finest
scholars of
the south and studied and taught under him. I studied Latin, Greek
and
higher mathematics, thus preparing for the ministry.
There were many Mexicans in the country. In the year
of 1898 I became
interested in the Spanish language, and took it up as a study. My
purpose
for studying it was for the retention of my memory, because it became
necessary that I should register every word, phrase, or idiom of
that
language in my mind. I took every opportunity to converse with Mexicans
so
far as I was able. This was done to secure that peculiar softness
of flow of
speech. I have so mastered that language that I can read any Spanish
book
that comes in to my hands with ease, and can converse with a Mexican
or
Spaniard on any subject.
In my Bible studies while my sight was good, I studied
the scriptures in
four languages, Latin, Greek, Spanish and English. I am a mediocre,
and yet
I am convinced that any one can, by studious work, master any language
or
science with the aid of good books, with or without a teacher. I
take no
honor to myself, but I thank the Lord that I am possessed with a
good common
mind, and that I have not accomplished anything any more than it
was my duty
to accomplish. The fact is that what I have done is due to my wife
and my
mother; two of the greatest women I ever met.
MY CHURCH RELATIONS: I was regenerated in July 1865
and joined the
Cumberland Presbyterian Church. I placed myself under the care of
the White
Rock Presbytery in 1870. Then my studies were directed to the accomplishment
of as high a standard as possible. My first effort in the pulpit
was in
February 22, 1874 in the same house where I first studied and taught
for
several terms. My old pastor gave me one of his appointments named
Little
Jordan. I held that appointment for a period of five years until
I moved
from that county. I was licensed to preach in October, 1874 at Canaan
Church
where I studied and taught under this scholar above mentioned. I
was
ordained in October 1876.
In 1878 I moved to Brown County, Texas, arriving the
fourteenth of
September. I obtained a school within eight days where I taught
and preached
when opportunity offered, for fifty-six years. I am a charter member
of the
Brownwood Presbyteria of the Presbyterian church U.S.A. When the
question of union came up, I held myself ready to obey the best of my church,
and
without any equivocation, reservation
or of mind, I became a
Presbyterian minister on May 24, 1906. This change, if it can be
called
such, is one that I have never regretted. I am the only living man
that was
at the Constitution of the Brownwood Presbyteria. I was appointed
the
Moderator by the Colorado Synod. It was constituted in Brownwood,
Texas in a box school building. At that time, there was no church house
as far as known
west of Fort Worth, Texas.
Perhaps no one can fully understand the trials through
which a minister
had to pass except one has experienced them. The support of a minister
was
very meager, and he could not depend upon a fixed salary. The meetings
were
conducted under brush arbors rudely built or in school houses when
the
weather was cold, but the people were usually eager to hear. The
old time
cowboys ranged the country, and in the spring, general roundups
were
frequent, but to their honor it can be said that when they attended
those
meetings, they deported themselves like gentlemen. If a minister
visited a
ranch and visited with them naturally, he was treated with all the
respect
that was due to his office, but he was expected to eat what they
ate, had to
sleep out on the ground as they did, indeed, to be one of them while
he
remained with them.
(Research note by Ruth Hasten Walsh - the church found
by Rev. Z.T.
Blanton's grandfather, Jeremiah Blanton, is located in Ellensboro,
Rutherford Co., North Carolina It is known as the Oak Grove
Methodist
Cemetery. In October 2003 I visited the church where much to my
surprise I
learned that the modern day church building was built in the 1940's.
It is
red brick and much larger than I expected. The church has
membership of
about 200 with an active participation of about 80-100. That's a
sizeable
membership, considering the fact that the church is several
miles out of
Ellensboro. Ellensboro is a small town of only a few thousand
people. I
doubt it is as large as Bonham. Around Memorial Day each year
Oak Grove
Methodist Church hosts a reunion to celebrate the 1792 founding
of the
church by Rev. Jeremiah Blanton and his wife Sarah Rebecca Womack
Blanton.
I'm told that the reunion attracts large numbers of Jeremiah and
Sarah
Rebecca's descendants. Rev. Jeremiah Blanton and his wife Sarah
Rebecca
Womack Blanton are buried in the Oak Grove Methodist Church cemetery.
They were cousins.)
to Z.T.Blanton's
Obituary